Are the "Oldest" Manuscripts
really the Best?
Professing
themselves to be wise, they became fools.
Romans
1:22
Introduction
Sinaiticus and
Vaticanus are considered by most Bible scholars to be the oldest New
Testament manuscripts available. They date back to the 4th
century. Since they are considered to be the oldest manuscripts known, many scholars
automatically consider them to be the best and most reliable
manuscripts. For example, in the NIV (1978 ed.) just after Matt 16:8 we find this text "The two most reliable early manuscripts do not have Mark 16:9-20." And what are these two most reliable manuscripts that they are talking about? The Scofield Bible's (1998 ed) footnote for this passage gives us the answer: "Verses 9-20 are not found in the two most ancient mss., the Sinaiticus and Vaticanus. . ." They are claimed to be very reliable, but are they?
Sinaiticus and
Vaticanus disagree with about 90-95% of all known manuscripts, and they
even disagree among themselves. Both have a long history of
corruption and obscurity.
The Vaticanus is so
named because it is contained in the Vatican library; it is the sole
property of the Vatican. It was discovered on a shelf there
in 1481, where it had been forgotten for centuries! It is closely
guarded by the Catholic church, and only certain individuals are
allowed to see it. When a scholar is allowed to read it, they are
watched carefully, and if the guard thinks that they have looked at a
certain passage for too long or too closely, they will force the
scholar to leave the manuscript. The Vatican has released a
photographic copy of Vaticanus, but even this is suspect because they
may have altered the text in the copy.
Sinaiticus is so
named because it was found in 1844 at St. Catherine's Monastery.
located at the base of Mt. Sinai. It was found in a trash can,
waiting to be burned! The monks knew that it was worthless,
especially since it had been written over and corrected several times
after it had been initially written.
Disagreements
between Sinaiticus and Vaticanus
And the chief
priests and all the council sought for witness against Jesus to put him
to death; and found none.
For many bare
false witness against him, but their witness AGREED NOT
TOGETHER.
Mark 14:55,56
Just as false witnesses were sought
testify against our Lord, the living Truth,
false witnesses have been
sought to justifying the perversion of God's Truth, the Bible.
But now, just as then, the false
witnesses AGREE NOT TOGETHER:
Sinaiticus and
Vaticanus disagree with each other at 3000+ times in the Gospels alone.
It is estimated that the two manuscripts disagree with each other at
least 7000 times. These are major disagreements, not spelling or
punctuation. Such disagreements mean that at least one, if not
both, are in error at that specific passage.
Omissions
of Sinaiticus ant Vaticanus in the gospels:
Sinaiticus and Vaticanus also take
away from and add to God's Word:
For I
testify unto every man that heareth the words of the prophecy of this
book, If any man shall add unto these things, GOD SHALL ADD
UNTO HIM THE PLAGUES [ALL the plagues of the book of Revelation ]that
are written in this book:
And if
any man shall take away from the words of the book of this prophecy,
GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE, and out of the
holy city, and from the things which are written in this book.
Revelation
22:18,19
Omissions of
Sinaiticus and Vaticanus
Vaticanus omits:
a.)
Everything from Genesis 1:1 to 46:28.
b.)
Psalms 106-139
c.)
All of First Timothy
d.)
All of second Timothy
e.)
All Titus
f.)
All of Revelation
g.)
All of Hebrews after Chapter 9:14 to the end of
the book
h.)
Our Lord's agony and blood like sweat in the
Garden of Gethsemane. Luke 22:43- 44
i.)
Our Lord's prayer for his adversaries. Luke
23:34 "Father forgive them; for they know not what they do."
j.)
Mark 16:9-20. There is a
significant blank space in the manuscript where this passage would have
gone, testifying for it's inclusion in the Bible.
k.)
The story of the women taken in adultery John
7:53 - John 8:11"
l.)
Heb 9:15 to the end of the book.
m.)
2 Kings 2:5-7, 10-13
Vaticanus adds
the Apocrypha to the OT.
Sinaiticus omits:
a.)
John 5:4, 8:1-11
b.)
Matthew 16:2-3
c.)
Romans 16:24
d.)
Mark 16:9-20 Again, there is a
significant blank space where these verses should have gone.
e.)
Acts 8:37
f.)
1 John 5:7
Sinaiticus adds:
The Epistle of Barnabas and The Shepherd of Hermas
to the NT and the Apocrypha to the OT.
Corrections of
Sinaiticus and Vaticanus
Sinaiticus was
corrected at least 15,000 times by multiple correctors. Most of
these corrections were made in the seventh century, but some of these
corrections were made as late as the twelfth century.
(Sure sounds like the "oldest" reading, doesn't it?) The writing
quality is very poor; many times words or whole phrases are repeated in
succession. The original writing is completely written over in
parts, and the original writer even corrected some of his mistakes.
Vaticanus also shows very sloppy penmanship.
Older Manuscripts
agree with the Received Text / King James Version
If the scholars
really believed that the "oldest" were really the best, they would be
forced to admit that the oldest NT manuscript fragment ever found
agrees with the Majority Text. As reported in The Times
of London (Dec. 24,1994), this fragment was dated at 66 AD, centuries
before Vaticanus and Sinaticus were ever written. But they refuse to
admit this; thus they contradict their own theory.
So now we
can clearly see that Sinaiticus and Vaticanus are neither the oldest nor
the best NT manuscripts.
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